captured in George and Amusan (n.d.) who asserted, with positive health outcomes such as longer survival of ageing persons (Helm, Relationship between religion and spirituality, man experiences spirituality (Nmah, n.d.). Join ResearchGate to find the people and research you need to help your work. (368. Rumun, A.J. 14:46 Holly Oxhandler: Yeah, it’s really interesting. The focus is really on our clients and what they believe in and what they're experiencing. The ritual of celebrating Shabbat had little to do with religion. Genre/Form: Electronic journals Periodicals: Additional Physical Format: Journal of religion & spirituality in social work (DLC) 2002213889 (OCoLC)51099691 areas of spiritual interests?”, “how do you say your prayers, if you say them?”. • Understandings of dying, death, and mourning. My conviction is that the Beguines are one manifestation of an impulse found throughout Christian history to live a form of life that resembles Christian monasticism without founding institutions of religious, At the turn of the century an intimate alliance of philosophers, poets and theologians discovered the incarnation of their aspirations for a spiritually transformed world in the symbol of Sophia, the Divine Wisdom of God. Los sistemas de sabiduría tradicional ofrecen una perspectiva alternativa de las conexiones entre la persona, el lugar, y las energías asociadas con lugares particulares. She is grateful for these sources of support but is especially thankful for the invaluable mentoring she has received over the years. An item collection was examinated and cross-validated via internet. religion and spirituality in social work practice and research. If you're listening and you subscribe and you're like, “Oh this is great,” you could share Holly’s information with people that aren't social workers and then they would have access to it too, so that’s a great thing about your work and it's something that is not – not everybody can do that, right, not everybody has a topic that is more easily shared with the general public. Concurrently with this increased attention, there have been a number of studies about the role of religion/spirituality in social work practice, primarily involving social work practitioners or students (e.g. In addition, the findings from previous studies examining social workers' integration of clients' RS are compared Description is more important than definition. Provides information on all things social work, including direct practice (both clinical and community organizing), research, policy, education... and everything in between. it is non‐rational and it is important to acknowledge this. Dr. Oxhandler also serves as the cohost of the CXMH, a podcast at the intersection of faith and mental health. Está en dos o más bases datos de indización y resumen o en DOAJ (Academic Search Premier, IBZ Online, CINAHL, ATLA Religion Database, Psycinfo, Social services abstracts) = 3+2 = 5 Antigüedad = 46 años (fecha inicio: 1974) Pervivencia: log 10 (30) = +1.5 ICDS = 10.0 And, you know, Holly, thank you for all of your research and your scholarship over the years on this, and for being on the podcast and talking with us today about religion and spirituality and social work practice. Social Work and Divinity (Journal of Religion & Spirituality in Social Work Monographic Book 24) - Kindle edition by Lee, Daniel, O'Gorman, Robert, Ahearn Jr, Frederick L. Religion & Spirituality Kindle eBooks @ Amazon.com. It identifies what clinician and client characteristics are most appropriate for spiritually-based interventions. is void of formalities, dogmas and liturgies. That’s right! the principal component analysis (PCA) with orthogonal rotation. Spanish But while spirituality has been present in social work in some form since the beginning, within social work education it’s been neglected.” The Inevitable Conflict Between Religious and Social Work Values. or spiritual beliefs as they relate to their case. related to the quest for meaning, purpose, morality, transcendence, well, Why spirituality and religion in social work. Like, how many social workers claim to have sort of a faith tradition or a spiritual practice or something like that? (2005). I really think that we need to normalize referring out to faith leaders that are within the clients’ tradition, but I would say that the social workers, it's really on us to do that background work of trying to find faith leaders, diverse faith leaders, within our community that we could refer our clients to and to get to know those faith leaders so we know kind of where they stand on a number of social justice issues so that we don't cause more harm by referring our client out to someone who, you know, who may be in there trying their best to help the client but really they're causing more trauma or harm. Although the intended audience is social workers, the information will be useful to anyone in a helping profession (including psychology, nursing, psychiatry, counseling, and education). The teachings of Freud and others during the early twentieth century concerning the neurotic influences of religion have had an enormous impact on the field, nullifying the quite favorable views toward religion held by nineteenth century psychiatrists. So I think ways in which the social worker could have a list of local faith leaders that they can talk through, or ask questions about, or say, “Hey, you know, this client is bringing up this practice what does this mean?” just to increase their cultural competence and humility on these issues. It's such an honor to get to talk with you today. • Cultural humility, cultural safety, and beyond: new understandings and implications for social work. realize the abilities of some higher forces capable of deserving its stewardship. And so, you know, what I was just saying for, you know, for the listener, go ahead and subscribe to Holly’s stuff because that is a way that you can get it pushed to you and as you're looking through your feed you’re like, “Oh, wow, that's really cool, like, this new study just came out that has some really important implications for my practice” or, you know, if you're a faculty member, doctoral student, whatever you can also have access to that and I think that's really important. mortality, the meaning and purpose of life, and whether a greater power exists, farfetched from the spiritual search experiences faced by terminally ill patients, functioning and adjustment to illness. History shows that religious organizations were often the first to offer compassionate care to the mentally ill; however, for hundreds of years the religious establishment also persecuted the mentally ill. The authors argue that social workers need to understand these phenomena, so that they can become more confident in challenging discriminatory and oppressive practices. • Ethical issues in conducting research on religion and spirituality. 14:22 Jonathan Singer: Now, I’m going to back up. The relationship between religion and mental health has been debated for centuries. That has - we've seen that over and over again in the studies that that just continually shows up as being the top predictor, and not just in social work, but in other helping professions, too. My wife would call him, first over Skype and then with Facetime. you need to check it out, you know, check out CXMH” and a year later I was like, “Hey ya’ll, I'm the new cohost!” So anyways, it was so fun yeah so, I love this podcast, this opportunity to get to talk with mental health care providers, faith leaders, researchers, those who experience mental health struggles, and just have these conversations. Viewing spirituality in social work through the lens of. Under her various aliases as the Divine Feminine, the Wisdom Clothed in the Sun and the Beautiful Lady, this feminine archetype usurped the traditional role of Christ as the. So, when we think about integrating that can start with just including a question, at least a question, in your biopsychosocial spiritual intake assessment. has evaluated that the endpoint would turn out the best option. So…. Dr. Oxhandler’s research and training have been generously supported by the John Templeton Foundation, Spencer Foundation, Baylor University and others. But no, it does speak to this idea that you can be a mental health provider, there's a death in your community, and if you don't know what the faith traditions are in your community, what their stances are on, say, suicide, or what the resources are, or who in the community is going to be open to coordinating with you, then that is a huge gap in your professional knowledge base, and so I appreciate you bringing that up. And I think that's an okay start, but I have kind of been a little bit more vocal about pushing back against that because what we know is that a lot of folks may say, well I, you know, I grew up Catholic, nothing's really changed, like, but I don't practice that, right and so, you know, that doesn't give us a lot of information about that person’s spirituality or their faith so a better question might be to ask, “Is your faith or your spirituality important to you, and does it connect with the work that we will be doing together?” or “How does it connect with the work that we're going to be doing together?” or “Do you want to talk about it as we embark on the work that we're going to be doing together?”, 17:02 Jonathan Singer: Those are so powerful because immediately my gut is, well, I'm not sure if I would be prepared to talk about, like, if they're like, “Yes, I absolutely do. 14:19 Jonathan Singer: Oh, there’s the word “spirituality”. And like you said, there's a ton of research that you've done - I shouldn't say there's a ton of research - you have done a bunch of research on this topic, and you have the CXMH podcast is one way of disseminating that. It focuses on knowledge transmission, and the encouragement of critical reflection on practice. Right, so that's sort of this idea of sort of contemporary religion and spirituality (and if we have theologians listening and I'm totally wrong please, I apologize). And when social workers are religious, their affiliations are very different from the general population. And I know that in my work with suicide and schools, that particularly when we talk about how school staff members can help to negotiate the processing of grief and loss after someone dies by suicide, the conversation inevitably and rightly so includes faith communities because somebody once told me, I don't know if this is true, but, you know, that there's this kind of hypothesis that faith started because of people trying to explain and understand death, right? 06:33 Holly Oxhandler: Yeah, that’s a really good question. So, it was around 80% of clinical social workers said that they identify as a spiritual person and about 35% who said that they were religious, and it was almost flipped when you looked at just the general population in terms of those percentages, so that was interesting. • (Re)building bridges in and with family and community. Regularly adjust behavior to the behavior of the group. 07:02 Holly Oxhandler: I like to start by thinking about their role in our clients’ lives because, of course, as social workers, you know, our first priority is our clients’ well-being and paying attention to the things that are important to them: their culture, their experiences, the ways of coping with difficult situations, and religion and spirituality can absolutely be woven into those things. Definitions act as conceptual controls but “the spirit bloweth where it listeth”. Search for Library Items Search for Lists Search for ... Journal of religion & spirituality in social work (Online) (DLC) 2002213890 (OCoLC)51099730: Material Type: Periodical, Internet resource: 32:48 Holly Oxhandler: I am! About, you know, you mentioned the first question, but like actually talking about it or at what point do you refer out or how do you just any of that? A. Olutayo, O. O. Omotolu, B. E. Owumi (Eds. Geriatric care managers can help family caregivers, diversities. 44:12 Holly Oxhandler: Thank you so much, Jonathan. The limitations of our Western rationality must be tackled. The Handbook of Religion and Spirituality in Social Work Practice and Research is a richly-textured resource for social workers and mental health professionals engaged in clinical practice … The Social Work Podcast provides information on all things social work, including direct practice (both clinical and community organizing), research, policy, education... and everything in between. In addition to it being tied into negative experiences that folks may have. Basu-Zharku, L.O. Zapf, M.K. And so, my next question, I know that I interrupted you, but I'm really curious about how - if you have any sort of data or information about what are, sort of, effective ways of negotiating this in practice? How can they hold, and expand their ability to hold, what they believe in alongside what their clients believe in? Journals: ISSN: 15426440, 15426432: Coverage: 2004-2020: Scope: In the Journal of Religion & Spirituality in Social Work: Social Thought , scholars, researchers, and practitioners examine issues of social justice and religion as they relate to the development of policy and delivery of social services. 2. You may not have gotten training in it; that doesn't mean that you avoid it completely. The results served as a foundation on which the integration of religion and spirituality in social work education was built. There are studies that are coming out in terms of how to integrate this ethically and very carefully and kind of how to navigate this, and, you know, when to discern when to refer out. This chapter discusses the inclusion of spiritually-focused assessment and helping activities among the strategies social workers use with older adults. There are manuals that are coming out that walk through that in terms of how to weave in coping statements that honor the clients faith, or how to weave in faith based images into thought stopping or cognitive restructuring, or, you know, certain types of skills or behaviors that clients are wanting to engage in. From assessment and intervention planning to conducting research, these chapters guide professionals in supporting and assisting clients without minimizing or overstating their beliefs. Based on the better fit of this method of extraction the authors assume that these dimensions may depict the concept of spirituality more precisely than the previously used factor analytic methods, i.e. 24:30 Holly Oxhandler: Yeah, that’s a really good question, and a complex one, too because I think this is one of those questions where I really, I don't want to make any blanket statements across the board, because this is where the gift of discernment and paying close attention to your clients’ needs and paying close attention to, you know, your perceptions, your biases, your training, and just being really careful, and so, I really want to begin with that. For the present investigation, an—in spirituality research unorthodox —factor analytic method was chosen: principal axis analysis with oblique rotation. Whitehead's philosophy of process offers a way out of our dilemma. I appreciate you and all the good work that you are doing with this podcast, with the Association, and with just so many of us. But, over time shabbat became a way for our children to get to know their great-grandfather. We have data showing that clients prefer to talk about it and for the mental health care provider or the social worker to be the one to open that door and at least initiate with the question of, “Is this something that's important to you, and does it relate to the work that we're going to be doing together?” and we have data coming out that's showing that when you ethically integrate clients’ faith into their mental health care, it improves outcomes, so avoiding it or not talking about it is actually a way that can really do some disservice to our clients, I think. transcendental phenomenology. You might use this assessment during the first meeting or during … Social Work and Divinity examines the potential of integrating the disciplines of social work with divinity to achieve positive results in practice while answering spiritual concerns. manifest through their religious beliefs and metaphysical descriptions. (M.Sc Thesis), Faculty of the Graduate School, The University. You can find Dr. Oxhandler on social media @hollyoxhandler (, Before we get to the interview, let’s get some definitions out of the way, and these come from Holly via, Until he died, we celebrated shabbat with my wife’s grandfather every Friday night. Jegede, O. If you have ideas for future podcasts, please send an email to jonathan dot b dot singer at gmail dot com. In 1990, he founded the Society for Spirituality and Social Work. Of course. WorldCat Home About WorldCat Help. So, you're right. Journal of Religion & Spirituality in Social Work: Social Thought: Vol. This is one of those topics that's taboo - you don't want to talk about it and so I really struggled as an early clinician to think like well, what do I do in these situations where this is clearly something that's important for my clients but I don't really have the tools. To ascertain the frequency of experience of loneliness and some variables responsible for older adults feeling of loneliness, The goal of the project is to develop an understanding of why young people want to travel out of the country using any available means. That's something that we as a profession have, you know, we've grown in a lot of ways over the years, but we do still have some work ahead of us that we get to do. In lieu of the foregoing, it is enc, 2006). 08:03 Jonathan Singer: I remember one of the things that I talked about in my MSW program - there was somebody who was looking to be a Christian therapist, and this was the first time I had ever run across that term. So, we actually see in NASW's Code of Ethics - I'll say that religion is in there, but we don't see spirituality. Like if somebody has sort of a religious awakening or a spiritual moment - like I don't know what to do with that, like my that's not my bag,” but his take was very different. Like, Robert and I sit at our computers and have these conversations with these brilliant people, but then when we see the feedback from listeners around how they have taken the content from the episodes and applied it to their everyday life, or like we had one person who - we had an episode where the guests talked about traveling out and going on pilgrimage to the Camino de Santiago and one of our listeners after listening to that episode went on pilgrimage and they told us about it, and it's so humbling, and it's just such a privilege to get to have these conversations. Springer. So, I've seen a lot with that, but as far as the referral piece, I think that's, again, why it's so important for social workers to really spend some time to think about what is it that they believe in. (2001). 14:20 Holly Oxhandler: Well, look at that! The spiritual dimension of person and environment: Perspectives from social work and traditional knowledge. You are just such an important part of our profession, and I'm grateful for you, too, so thank you. A Journal of Contemporary Research, 8(3), http://dailypost.ng/2018/07/01/nigerian-celebrities-buharis-govt-end-, Alternative Perspectives in the Social Sciences, 3. life. As Holly mentions in this interview, social workers as a profession are much less religious and much more spiritual than the general population. I think especially when there are, like, spiritual struggles that really do require theological training or some form of faith-based training regardless of the faith tradition. These were compared to MSW alumni to determine spheres of differences between trainees and graduates from the same institution. ), religion-two-competing-domains-with-a-lot-, Gray, M. (2008). Nevertheless, the first form of psychiatric care in Western Europe and the US was known as 'moral treatment', in which religion played a significant role. to Assist Social Work Students in Addressing Religious and Spiritual Diversity Amelia C. Roberts-Lewis 139 Following Jesus in Social Work: Learning from Anabaptist Theology and Practice Terry A. Wolfer 146 Christian Social Workers’ Attitudes on the Role of Religion and Spirituality in U. S. Social Work Practice and Education: 1997–2008 But honestly, what I have loved so much about it is that I really do see how it aligns with some of my work with advocacy by disseminating research and making it accessible in a way that anyone can understand because we know that there are struggles with accessing academic journal articles, being able to understand them, and all these things, but I really do love how this podcast ends up being a space for some of that research to be translated and made applicable for faith leaders, mental health care providers, and clients or those who love someone with a mental illness. And in CSWE, yes, we do have religion and spirituality noted in there as an element of diversity that we need to be paying attention to alongside so many other layers of intersectionality. I think, kind of going back to those definitions that I had mentioned before, they are distinct, but when we really look at religion and spirituality, there are overlaps when it comes to our emotions, the ways in which we engage with the world, the ways in which we think about things, I mean there really are some overlap. Les systèmes de savoir traditionnel offrent une perspective alternative sur les relations spirituelles entre les personnes et les lieux et les énergies associés à certains endroits particuliers. Can you talk a little bit more about, sort of, this intersection of mental health and religion and spirituality and like, what does that look like in social work practice? Some such contrasts are, of course, to be expected, given the … The factorial structure of the four dimensions was confirmed. Look at that! This classmate of mine and I - we had some great conversations because for me, bringing religion into the therapy room was exactly the wrong thing to do, right, you don't want to bring religion and spirituality because as I expressed to him, I said “look I have no theological training. 15:48 Jonathan Singer: So, you were - so - I had asked you about how you integrate, and you said, you know, this can start out with a question. Because of her exceptional mentors, Dr. Oxhandler deeply enjoys paying it forward by mentoring students outside the classroom with regard to professional development and supporting faculty in her role as associate dean for Research and Faculty Development. 22:34 Holly Oxhandler: Yeah, and clinical social workers see these two terms as being much more distinct compared to the general population, so our vocabulary matters when we're talking with clients about this area of their lives. He was the first person to tell me that you know, most people that seek mental health services actually have some sort of faith community, are part of a faith community, are involved in some sort of spiritual practice, and so that for me was a real eye opener about the intersection between faith, spirituality, what a social worker does, what the clients’ lives are, and we were in an educational setting. Join your host, Jonathan Singer, Ph.D., LCSW, as he explores topics near and dear to every social worker's heart. • Healing traditions, religion/spirituality, and health. 23:27 Holly Oxhandler: Of this sample of clinical social workers, yes, and they - it was systematically and randomly sampled across the US based on zip code, so yeah, that's what we found. Social work students are not being trained adequately in the integration of religion and spirituality. Comparing Rawlsian Justice and the Capabilities Approach to Justice from a Spiritually Journal of Religion and Spirituality in Social Work Which you connected us, Jonathan Singer, yes. It is time to re‐examine his contribution to educational thought through an exploration of the spiritual. Philadelphia: Templeton Foundation Press. We then examine the implications of this research for the clinical practice of psychiatry in the twenty-first century. Retrieved from http://ifsw.org/policies/definition-of-social-work/. So, yeah, spirituality would be that umbrella term. Having presented something of the persistent past of the Beguine Option, I will then present an introduction to forms of life exhibited in many of the expressions of what some have called “new monasticism” today, highlighting the similarities between movements in the past and new monastic movements in the present. And, we do need to be clear and I hope as I'm talking it's clear that in no way am I a proponent of social workers necessarily having a specific faith tradition or having a faith tradition period. Finally, implications for education and practice are discussed. Spirituality was an imperative component in the beginnings of the social work profession in America, a discipline that originated out of a response from Christians and Jews addressing the needs of the poor (Canda & Furman, 1999). This is in apparent contrast to the USA, where from an outsider’s perspective, such issues have been much more to the fore (Loewenburg, 1988; Canda, 1989; Sanzenbach et al., 1989; Netting et al., 1990; Amato-von Hemert, 1994; Sermabeikia… There's more in the research around integrating religion and spirituality into like cognitive behavioral therapy. 32:06 Jonathan Singer: I want to pivot a little bit because I - and I know that you've done a ton of research on all of this and so we could go down the rabbit hole in terms of research studies, but I actually don't want to do that because, you know, I mean, as a researcher, there are some things that I find exciting but I know that not everyone does, and you've actually - because I know your research, I know that you've actually been speaking from your research and so I think that that's great, you know, everybody can read the research, but you're also a podcaster and you are the cohost with Robert Vore with the Christianity and Mental Health podcast. 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